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Series | Zinn Education Project - Dec. 29, 1890, Anniversary of the Wounded Knee Massacre

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  • Part 1: Dec. 29, 1890: Anniversary of the Wounded Knee Massacre
  • Here are resources on Native American history and contemporary issues for teaching (and learning!) outside the textbook.
  • Part 2: December 29, 1890 - Wounded Knee Massacre
  • The 7th Cavalry (Custer's old command) fired their artillery amidst mostly unarmed women, children, and fleeing men.

Compiled by David Culver, Ed., Evergreene Digest 

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Part 1: Dec. 29, 1890: Anniversary of the Wounded Knee Massacre

Here are resources on Native American history and contemporary issues for teaching (and learning!) outside the textbook.

The Zinn Education Project

https://zinnedproject-wpengine.netdna-ssl.com/wp-content/uploads/2014/07/wounded_knee_artwork-213x300.jpg Poster: We Remember Wounded Knee

On Dec. 29, 1890, a Lakota encampment on the Pine Ridge Indian Reservation was attacked by the U.S. Army and close to 300 Native Americans were murdered near Wounded Knee Creek in South Dakota. 

Read more about the massacre at the Last of the Independents website.

Beginning on Feb. 27, 1973, 83 years later, Wounded Knee was the site of a 71-day standoff between the American Indian Movement and federal law enforcement officials. Watch Episode 5 from the film We Shall Remain on Wounded Knee history.

Here are resources on Native American history and contemporary issues for teaching (and learning!) outside the textbook.

The Zinn Education Project promotes and supports the teaching of people’s history in middle and high school classrooms across the country. Based on the lens of history highlighted in Howard Zinn’s best-selling book A People’s History of the United States, the website offers free, downloadable lessons and articles organized by theme, time period, and reading level.

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Part 2: December 29, 1890 - Wounded Knee Massacre

The 7th Cavalry (Custer's old command) fired their artillery amidst mostly unarmed women, children, and fleeing men.

Carl Bunin, Today in Peace and Justice History 

http://www.peacebuttons.info/IMAGES/Support-Indian-Resistance.jpg1.5" button reissued from the '70s Union printed - made in Detroit  Click here to order.

December 29, 1890 | The U.S. Army killed approximately 300 Oglala Sioux at Wounded Knee, in the new state of South Dakota. 

The 7th Cavalry (Custer's old command) fired their artillery amidst mostly unarmed women, children, and fleeing men. 

Carl Bunin: Publisher, Today in Peace and Justice History, a weekly peace and justice history mailing.

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MN Churches Declare Themselves Sanctuaries for Illegal Immigrants

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“What we are going to do is get the people that are criminal and have criminal records, gang members, drug dealers, where a lot of these people, probably 2 million, it could be even 3 million, we are getting them out of our country or we are going to incarcerate...But we’re getting them out of our country. They’re here illegally.” (Donald Trump on “60 Minutes” November 13, 2016)

Andrea Mayer-Bruestle, Alpha News

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Tuesday, December 6, 2016, leaders from 30 congregations held an event at the Church of the Redeemer to announce that 13 Minnesota churches plan to become “sanctuaries” for illegal immigrants, including those sought by police.

The announcement stems from fears over President-elect Donald Trump’s statements regarding deportation of illegal immigrants during and after the election season. Comparing themselves to the “Underground Railroad” system during the years of US slavery, the religious leaders did not detail exactly how long they would house the people, nor the plan’s logistics.  One leader, Rev. Mark Vinge of the House of Hope Lutheran Church in New Hope, told the (St. Paul, MN)  Pioneer Press:  “That’s unknown, but we know that the Lord will guide us.”

Andrea Mayer-Bruestle serves as the chair of South Washington Citizens for Progress; a committee formed to hold South Washington County School District ISD 833 accountable to taxpayers. Her knowledge and research skills have helped guide legislators and political activists across the state.

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What you — yes, you — can do to save America from tyranny

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Here are 20 lessons from across the fearful 20th century, adapted to the circumstances of today.

Timothy Snyder, Dallas (TX) News

http://evergreenedigest.org/sites/evergreenedigest.org/files/Defend%20Civil%20Liberties%20Graphic_1.jpgNovember 21, 2016 | Americans are no wiser than the Europeans who saw democracy yield to fascism, Nazism or communism. Our one advantage is that we might learn from their experience. Now is a good time to do so.

Here are 20 lessons from across the fearful 20th century, adapted to the circumstances of today.

Timothy Snyder, Contributor, Dallas (TX) News <http://www.dallasnews.com>, a Yale history professor and historian of Eastern Europe, originally published this on Facebook. He is the author of "Black Earth: The Holocaust as History and Warning."

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Special Report | War On The Homeless- Day Jobs, Not Tickets

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  • Part 1: War On The Homeless 
  • Cities All Over America Are Passing Laws Making It Illegal To Feed And Shelter Those In Need
  • Part 2: Albuquerque Gives Panhandlers Day Jobs, Not Tickets
  • While other cities try to regulate or ban panhandlers, Albuquerque, N.M., offers them an income and social services for the day.

Compiled by David Culver, Ed., Evergreene Digest

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Part 1: War On The Homeless 

Cities All Over America Are Passing Laws Making It Illegal To Feed And Shelter Those In Need

blogfactory

http://blogfactory.co.uk/wp-content/uploads/2016/12/unnamed-24.jpg December 07, 2016 | If you want to be a “Good Samaritan” to the homeless in your community, you might want to check and see if it is legal first.  All over the country, cities are passing laws that make it illegal to feed and shelter the homeless.  For example, in this article you will read about a church in Maryland that was just fined $12,000 for simply allowing homeless people to sleep outside the church at night.  This backlash against homeless people comes at a time when homelessness in America is absolutely exploding.  In a previous article, I shared with my readers the fact that the number of homeless people in New York City has just set a brand new all-time high, and the homelessness crisis in California has become so severe that the L.A. City Council has formally asked Governor Jerry Brown to declare a state of emergency.  Sadly, instead of opening up our hearts to the rapidly growing number of Americans without a home, way too many communities are trying to use the law to force them to go somewhere else.

For nearly two thousand years, churches have been at the forefront of helping the poor and disadvantaged, but now many communities are trying to stop this from happening.  Earlier today, I was absolutely stunned when I came across an article that talked about how a church in Dundalk, Maryland has been fined $12,000 for allowing the homeless to sleep outside the church at night.

blogfactory: the on-line magazine for you

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Part 2: Albuquerque Gives Panhandlers Day Jobs, Not Tickets

While other cities try to regulate or ban panhandlers, Albuquerque, N.M., offers them an income and social services for the day.

J.B. Wogan, Governing

Participants in Albuquerque's "There's a Better Way" initiative working on a city beautification project. All photos provided by the city of Albuquerque, used with permission.

October 13, 2015 | Twice a week, a city van rolls through downtown Albuquerque, N.M., stopping at popular panhandling locations. The driver, Will Cole, asks panhandlers if they want a day job. Work pays $9 an hour, higher than the state's $7.50 minimum wage. The city's public works department can employ up to 10 people a day for beautification projects, such as pulling weeds and picking up litter. The van has been in circulation since September, and while "we get a couple no's here and there," said Cole, he's usually finds 10 people willing to trade panhandling for a day job.

The van initiative is part of a larger effort in Albuquerque to reduce homelessness and panhandling. In May, the city started posting blue and white signs at intersections that list a 311 phone number and a website. Panhandlers can call the number to connect with services. At the same time, motorists can visit the website, managed by the United Way of Central New Mexico, to donate to a local shelter, food bank or an employment fund to pay panhandlers' wages.

J.B. Wogan, Staff Writer, Governing

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Fidel Castro - The Voice of the Third World

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  • “The inhuman exploitation on the peoples of three continents,” he said in reference to Africa, Asia and Latin America, “marked forever the destiny and lives of over 4.5 billion people living in the Third World today.” It was this history, he said, that left “the current victims of that atrocity” in poverty, unemployment, illiteracy and sickness. Castro’s words mirrored reality. He would not end there. It was hope, not despondency, that captured his personality.
  • Related: Michael Parenti | These Countries Are Not Underdeveloped, They Are Overexploited

Vijay Prashad, The Hindu / Portside

https://portside.org/sites/default/files/styles/large/public/field/image/castro-mbeki.jpg?itok=R6bf-GJD Brutally honest: “Fidel Castro’s words at the World Conference Against Racism mirrored reality.” President Castro with his South African counterpart Thabo Mbeki in Durban in 2001. File Photo - The Hindu

November 28, 2016 | Fidel Castro was the mirror of Africa, Asia and Latin America’s aspirations

The room went silent at the UN’s 2001 World Conference Against Racism when Fidel Castro entered. He took the podium and firmly denunciated not only racism, but also the deep scars inflicted by capitalism. “The inhuman exploitation on the peoples of three continents,” he said in reference to Africa, Asia and Latin America, “marked forever the destiny and lives of over 4.5 billion people living in the Third World today.” It was this history, he said, that left “the current victims of that atrocity” in poverty, unemployment, illiteracy and sickness. Castro’s words mirrored reality. He would not end there. It was hope, not despondency, that captured his personality. “I believe in the mobilisation and the struggle of the peoples!” he said. “I believe in the idea of justice! I believe in truth! I believe in man!”

Vijay Prashad is Professor of International Studies at Trinity College and Chief Editor of LeftWord Books.

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Michael Parenti | These Countries Are Not Underdeveloped, They Are Overexploited (1986), James Thompson, dandelionsalad

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  • “The revolution that feeds the children gets my support.”
  • Related: Haiti's Aftershocks: Rape Gangs, Disaster Profiteers, and AWOL Aid

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How We Got to Standing Rock - and How You Can Help

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Part 1: The Many Ways to Help Standing Rock

Even if you can’t show up at the wintry encampments, you can join water protectors in other ways: from calling the North Dakota governor to breaking up with your bank.

Part 2: Climate Justice Meets Racism: This Moment at Standing Rock Was Decades in the Making

North Dakota’s militarized response to activists opposing the Dakota Access pipeline—and the Standing Rock Sioux’s fierce resolve—reflect the area's particular racial divides.

Compiled by David Culver, Ed., Evergreene Digest

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Part 1: The Many Ways to Help Standing Rock

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Photo by Lori Panico.

Even if you can’t show up at the wintry encampments, you can join water protectors in other ways: from calling the North Dakota governor to breaking up with your bank.

Sarah van Gelder, YES! Magazine

Nov 29, 2016 | The timing couldn’t have been more awful.

The day after Thanksgiving, the U.S. Army Corps of Engineers told the Standing Rock Sioux tribe that people camped at the Oceti Sakowin Camp would be considered trespassers on that federally managed land after Dec. 5. With thousands of people, it is the largest of the water protectors’ camps. Next came the snow, which is piling up across the camp as I write. North Dakota Gov. Jack Dalrymple ordered an immediate evacuation allegedly out of concern for the well-being of water protectors in the “harsh winter weather.”

“He gave a whole list of concerns … that we’re going to freeze to death and the solution is to cut off emergency services,” said Tara Houska, an organizer from Honor The Earth, at a news conference on Monday. The move evokes the “collective memory of Native people being pushed off land,” she added. “In 2016, that history is still happening.”

Sarah van Gelder wrote this article for YES! Magazine. Sarah is co-founder and editor at large of YES! Magazine. Her new book, “The Revolution Where You Live: Stories from a 12,000-Mile Journey Through a New America” is available now from YES!

Full story … 

Part 2: Climate Justice Meets Racism: This Moment at Standing Rock Was Decades in the Making

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Chairman Archambault (left) and Chief Arvol Looking Horse. Photo by Jenni Monet.

North Dakota’s militarized response to activists opposing the Dakota Access pipeline—and the Standing Rock Sioux’s fierce resolve—reflect the area's particular racial divides.

Jenni Monet, YES! Magazine

Sep 16, 2016 | Attack dogs and waves of arrests by police in riot gear could look like isolated incidents of overreaction to the activism stemming from the Standing Rock reservation. But for the Lakota Sioux who live in these marginalized hillsides, the escalated militarization behind their battle against the Dakota Access pipeline is a situation decades in the making.

North Dakota is not the whitest state in America, but it’s arguably the most segregated. More than 60 percent of its largest minority population, Native Americans, lives on or near reservations. Native men are incarcerated or unemployed at some of the highest rates in the country. Poverty levels for families of the Standing Rock tribe are five times that of residents living in the capital city, Bismarck. In Cannon Ball, the heart of the tribal community, there are rows of weathered government homes, but no grocery store. Tucked behind a lonely highway, this is where mostly white farmers and ranchers shuttle to and from homesteads once belonging to the Sioux.

Jenni Monet wrote this article for YES! MagazineJenni is an award-winning journalist and tribal member of the Pueblo of Laguna in New Mexico. She’s also executive producer and host of the podcast Still Here, launching in September 2016. 

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Deconstructing Thanksgiving at Standing Rock

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"With their heroic stand to deconstruct the Dakota Access pipeline, the indigenous tribes gathered at Standing Rock are also deconstructing Thanksgiving." (Photo: Joe Brusky/Overpass Light Brigade/flickr/cc)

  • With their heroic stand to deconstruct the Dakota Access pipeline, the indigenous tribesgathered at Standing Rock are also deconstructing Thanksgiving. And they are showing us a path for the future that should inspire us for the difficult times ahead: a future based on respect for Mother Earth and all species, cooperation, generosity, nonviolence, humility and love.
  • Related: A Pipeline Fight and America's Dark Past

Medea Benjamin, Common Dreams

November 24, 2016 | It is with a heavy heart that I travel to Standing Rock to give thanks and serve meals to the water protectors who, in the freezing weather, have braved attack dogs, tear gas, water cannons, rubber bullets, percussion grenades and other forms of state-sanctioned violence. This Thanksgiving comes on the heels of a particularly heart-wrenching day, Nov. 21, when over 150 activists were injured, receiving treatment for hypothermia, contamination by tear gas, and traumas from rubber bullets. One activist, 21-year-old Sophia Wilansky, will spend the holiday undergoing a third surgery on her shattered arm that was ripped apart by an exploding concussion grenade.

It is appalling that these fierce attacks against peaceful activists are happening under President Barack Obama’s watch, and these water protectors are anticipating even greater repression when Donald Trump gets to the White House. During the campaign, Trump promised to roll back regulations on the fossil fuel industry and unleash “a treasure trove of untapped energy.”

Medea Benjamin (medea@globalexchange.org), co-founder of Global Exchange and CODEPINK: Women for Peace,and author of a forthcoming book on Saudi Arabia, Kingdom of the Unjust. Her previous books include: Drone Warfare: Killing by Remote Control; Don’t Be Afraid Gringo: A Honduran Woman Speaks from the Heart, and (with Jodie Evans) Stop the Next War Now (Inner Ocean Action Guide).

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A Pipeline Fight and America's Dark PastBill McKibben,  New Yorker Magazine 

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The events at Standing Rock also allow Americans to realize who some of the nation’s most important leaders really are. The fight for environmental sanity—against pipelines and coal ports and other fossil-fuel infrastructure—has increasingly been led by Native Americans, many of whom are in that Dakota camp today. They speak with real authority—no one else has lived on this continent for the longterm. They see the nation’s history more clearly than anyone else, and its possible future as well. 

For once, after all these centuries, it’s time to look through their eyes. History offers us no chances to completely erase our mistakes. Occasionally, though, we do get a chance to show we learned something.

Bill McKibben is Schumann Distinguished Scholar at Middlebury College and co-founder of 350.org. His most recent book is Earth: Making a Life on a Tough New Planet.

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